這是2011年全國英語翻譯題原文，整篇文章摘自《Fifty self-help classics》一書的CHAPTER 1 James Allen 。打算考研的同學(xué)可以好好研究，預(yù)祝大家順利!
(加粗部分為考題片段，考題與原文略微有出入)
CHAPTER 1 James Allen
With its theme that “mind is the master weaver,” creating our inner character and outer circumstances, As a Man Thinketh is an in-depth exploration of the central idea of self-help writing.
James Allen’s contribution was to take an assumption we all share—that because we are not robots we therefore control our thoughts—and reveal its fallacy. Because most of us believe that mind is separate from matter, we think that thoughts can be hidden and made powerless; this allows us to think one way and act another. However, Allen believed that the unconscious mind generates as much action as the conscious mind, and while we may be able to sustain the illusion of control through the conscious mind alone, in reality we are continually faced with a question: “Why cannot I make myself do this or achieve that?”
In noting that desire and will are sabotaged by the presence of thoughts that do not accord with desire, Allen was led to the startling conclusion:
“We do not attract what we want, but what we are.” Achievement happens because you as a person embody the external achievement; you don’t “get” success but become it. There is no gap between mind and matter.
We are the sum of our thoughts
The logic of the book is unassailable: Noble thoughts make a noble person, negative thoughts hammer out a miserable one. To a person mired in negativity, the world looks as if it is made of confusion and fear. On the other hand, Allen noted, when we curtail our negative and destructive thoughts, “All the world softens towards us, and is ready to help us.”
We attract not only what we love, but also what we fear. His explanation for why this happens is simple: Those thoughts that receive our attention, good or bad, go into the unconscious to become the fuel for later events in the real world. As Emerson commented, “A person is what he thinks about all day long.”
Our circumstances are us
Part of the fame of Allen’s book is its contention that “Circumstances do not make a person, they reveal him.” This seems an exceedingly heartless comment, a justification for neglect of those in need, and a rationalization of exploitation and abuse, of the superiority of those at the top of the pile and the inferiority of those at the bottom.
This, however, would be a knee-jerk reaction to a subtle argument. Each set of circumstances, however bad, offers a unique opportunity for growth. If circumstances always determined the life and prospects of people, then humanity would never have progressed. In fact, circumstances seem to be designed to bring out the best in us, and if we make the decision that we have been “wronged” then we are unlikely to begin a conscious effort to escape from our situation. Nevertheless, as any biographer knows, a person’s early life and its conditions are often the greatest gift to an individual.
The sobering aspect of Allen’s book is that we have no one else to blame for our present condition except ourselves. The upside is the possibilities contained in knowing that everything is up to us; where before we were experts in the array and fearsomeness of limitations, now we become connoisseurs of what is possible.
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